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Excerpt from “Contending for a Recognition of Absolutes, Part 2—Relativism’s Flaws”

In part 2 of this series we said,

Relativism is inconsistent.

We alluded to this in the one-minute commentary we cited at the beginning of last week’s post:

Christians believe in absolute standards of right and wrong, standards determined by the character of a holy God. Believing in absolutes necessarily means believing all opinions are not equally valid. Relativists reject this perspective outright, so they don’t really see all opinions as equal, either—but they pretend to anyway, using “tolerance” as a mantra.

An astute observer of culture as well as a skilled preacher, Dr. D. James Kennedy noted that students everywhere in America are taught that absolute truth doesn’t exist. When one teacher said to his class that no one can know anything with certainty, a student responded, “Are you sure of that?”

“Yes, absolutely certain.”2 

This defies all logic. No one can credibly assert we can know that nothing is knowable! The first law of rational thought is the law of non-contradiction, which says that a principle and its opposite can’t mutually be true. Both can be wrong, but both cannot be right.

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